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hebrews 10:36 studylight29 Mar hebrews 10:36 studylight

And their relation to their leaders he puts forward in various forms. That was their danger.Don't underestimate how deeply rooted traditions are, especially among the Jewish people, and even to the present day. "In the volume of the book it is written of me" a book which none ever saw but God and His Son. And for this simple reason: no place is given herein to man's importance. With all this Christianity is contrasted. Thus the chain of blessedness is complete. God can strengthen his suffering people with all might in the inner man, to all patience and long-suffering, and that with joyfulness, Colossians 1:11. 10:1-10 Because the law is only a pale shadow of the blessings which are to come and not a real image of these things, it can never really fit for the fellowship of God those who seek to draw near to his presence with the sacrifices which have to be brought year by year and which go on for ever. (1.) "That is, Jesus, when He came into the world, God prepared a body for Him. The Christians gained Him in a far more excellent way after the pattern of resurrection, as Abraham at the close received Isaac as it were from the dead. Then he adds: "And to myriads of angels, the general assembly" for such is the true way to divide the verse "and to the church of the firstborn," etc. 36 Patient endurance is what you need now, so that you will continue to do God's will. No argument could be more distinct or conclusive. No attention is paid here to the march through the wilderness, any more than to the establishment in the land, still less to the kingdom. It may be observed, too, that the Holy Ghost appears but little in this epistle. God honoured the son for the father's sake. True belief is shown by the way in which one lives. He does not draw attention here to the account, that there was only blessing from man to God, and from God to man. After the people had been tried and found wanting; after the priests had wrought, if possible, greater corruption; after the king of Israel's choice had reduced them to the lowest degradation. Finally, the writer to the Hebrews says that our Christian duty to each other is all the more pressing because the time is short. Finally, as is his habit, the writer to the Hebrews clinches his argument with a quotation from scripture. Are those two things true of you? This exhortation is a good summary of the whole message of Hebrews. To trample upon an ordinary person shows intolerable insolence; to treat a person of honour in that vile manner is insufferable; but to deal thus with the Son of God, who himself is God, must be the highest provocation--to trample upon his person, denying him to be the Messiah--to trample upon his authority, and undermine his kingdom--to trample upon his members as the offscouring of all things, and not fit to live in the world; what punishment can be too great for such men? In all the covenants of scripture the man that makes it has never to die for any such end. For we know who it was who said: "Vengeance belongs to me; it is I who will repay," and again: "The Lord will judge his people." It's complete, the cleansing in the blood of Jesus Christ is complete, and the blood of Jesus Christ God's Son cleanses. Christendom prefers the middle course; it will have neither the conscious nearness, to God, nor the place of Christ's reproach among men. "By the which will" (not man's, which is sin, but God's) "we are sanctified through the offering of the body of Jesus Christ once for all.". (196) Or, patient waiting, as rendered by Erasmus and Stuart, and not perseverance, as rendered by Macknight. It is no definition of what it is to believe, but a description of the qualities of faith. ". It is not only that we believe it, but we understand it thereby. They may be in neighbourhoods where the social status has come down; and the members who have remained faithful to them would be as much embarrassed as delighted if the poor people in the area came flooding in. Hebrews 10:36 King James Version 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. He doesn't have to do it every day. Verse 36. At the beginning of this passage he says: "You did not desire sacrifices and offerings and whole burnt-offerings and sin-offerings and you took no pleasure in them," and it is such offerings as these that the law prescribes. Hebrews 9:9,11,23 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Colossians 2:17 Which are a shadow of things to come; but the body is of Christ. [Note: Lane, Hebrews 9-13, p. Now, where there is forgiveness of these things, a sacrifice for sin is no longer necessary. The reason is obvious because he is caused himself. He argues that the word "new" puts the other out of date, and this to make room for a better. For ye have need of patience,. Not that they were destitute of the grace of patience; for where God is the God of all grace, he is the God of patience; and such, who are called by grace, are conformed to the image of Christ, and, among other things, are like him in this; and those who are born of the Spirit, have the fruits of the Spirit, and this, among the rest; to whom the word of God is effectual, this fruit is produced in them, that being the word of patience; and such who are brought into the kingdom of Christ, are also in the patience of Jesus; where there is one grace, there is every grace; saints are immediately called to sufferings and trials, which require patience; and, without this, there can be no enjoyment of a man's self: but the meaning is, that they needed the continuance, exercise, and increase of it; in general, to run the race set before them; to bear afflictions from the hand of God, and reproaches and persecutions from men; to wait for God, when he hides his face, and for answers of prayer, when they are deferred; and to bear up, and not to sink under temptations; and to live in the constant expectation of heaven and happiness: and, in particular, it is necessary for the following. Hannibal wintered his troops in Capua which he had captured, a city of luxury. Have you come to mock me because of the fate that I have?" The hill of Zion up to this time had been the constant menace of the enemy against the people of the Lord; but in due time, when David reigned, it was wrested out of the hands of the Jebusites, and became the stronghold of Jerusalem, the city of the king. They needed to persevere, to keep on keeping on. It became God that Christ should go down to the uttermost; it became us that He should be exalted to the highest. He requires also profession or confession, for it is not true faith except it shows itself before men. Not to forsake the assembling of ourselves together,Hebrews 10:25; Hebrews 10:25. How could any believers put a slight upon it? For yet a little while, and he that shall come will come, and will not tarry ( Hebrews 10:35-37 ). Dick Sheppard spent much of his life preaching in the open air to people who were either hostile or indifferent to the Church. If it be not the truth, it would be the height of presumption indeed. It is a terrifying thing to fall into the hands of the living God. The fact is, that love of uniformity may mislead some, as love of variety misled our English translators too often. Because the Holy Ghost bears this witness, and nothing less, to the perfectness of the work of Christ. What had immediately preceded this, The cross. There are two kinds of sacrifice to which we are now called. "For how shall we escape if we neglect so great salvation?" "Now the God of peace, that brought again from the dead our Lord Jesus, the great Shepherd of the sheep, in virtue of the blood of the everlasting covenant, perfect you in every good work to do his will, working in you that which is well-pleasing in his sight "through Jesus Christ; to whom be glory for the ages of the ages. And so Paul warned the Corinthian believers concerning having a relations with a harlot. 37 For, "But my righteous[ b] one will live by faith. We are not those that draw back. He is only one of a series of existing objects, and consequently never can rise above that in his own nature. ( Hebrews 10:29 ). It is a way that will always be effectual. "He suffered once for sins, the just for the unjust," says another apostle, "that he might bring us" not to pardon, nor to peace, nor to heaven, but "to God." That is why he says as he enters the world: "You did not desire sacrifice and offering; it is a body you have prepared for me. For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. There were in the apostles' times, and should be in every age, Christian assemblies for the worship of God, and for mutual edification. It did not matter whether it was a priest or an Israelite. By that hope, then, "we draw nigh unto God. 36.For ye have need of patience, etc. In addition there was an offering of incense before these offerings in the morning and after them in the evening. There remains no more sacrifice for such sins, no other Christ to come to save such sinners; they sin against the last resort and remedy. Many are the troubles of the righteous. Hebrews 5:11-14)." This then is brought before us. The writer concluded his warning by reminding his readers of their former faithfulness when tempted to encourage them to endure their present and future tests (cf. Please feel free to link to pages on this site, but do not copy articles without authors' permission. What fellowship hath light with darkness? The first was the sin offering, which is sins general. Faith puts life and vigour into them. All through this, one thing comes out. The unsatisfactory Christian undermines the very foundations of the Church. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. Obey your leaders, and submit yourselves; for they watch for your souls, as those that shall give account." Such is the true sense of the passage. The writer to the Hebrews finishes his appeal with a threat. You took no pleasure in whole burnt-offerings and in sin-offerings. Here the meaning is the saving of one's daily life (He 10:32-39). It is the same Jesus who lived and died and rose again and is at the right hand of God. It may mean the worlds governed by dispensations; but still that the idea of the whole universe is in it cannot be fairly contested by competent minds. Now the apostle puts them upon observing what signs there were of the approach of such a terrible day, and upon being the more constant in meeting together and exhorting one another, that they might be the better prepared for such a day. Christianity turns everything to account. Hebrews 10:36 "For ye have need of patience, that, after ye have done the will of God, ye might receive the promise." King James Version (KJV) < Previous Verse Next Verse > View Chapter Hebrews 10:36 Context As Paul points out, Christians need patience that they may do the will of God and that they "might receive the promise." One, by your coming to Jesus Christ, they can be totally and completely washed away. Once Christ had come, the awfulness of sin lay not in its breaking of the law but in its trampling of the love of Christ under foot. Here observe, (1.) He will soon come to judgment, and put an end to the sufferings of the whole church (all his mystical body), and give them an ample and glorious reward in the most public manner. He is "minister of the holies and of the true tabernacle, which the Lord pitched, and not of man." Christ has gone into the presence of God," having obtained eternal redemption." In my judgment it is correct to translate it both ways, never arbitrarily, but according to context. The Jews, themselves, usually spoke the Koine or they spoke Greek, but Hebrew was only for biblical scholars. "In those sacrifices," referring to the law to which some Hebrew Christians were in danger of going back, "there is a remembrance made again of sins every year. I am accepted in Jesus Christ. Viewed from the perspective of the homiletical and literary structure of Hebrews, this concluding exhortation is symmetrical with the preliminary exhortation found in Hebrews 5:11 to Hebrews 6:20 . The exhortation is based on a number of considerations, among which are these: (1) We have a great high priest who has opened up the new and living way through the veil, that is to say, his flesh. Hence they apply some terms to the work of God in nature similar to what they apply to His work in grace. The content of our hope is our complete salvation in Christ. 3. You, as a Christian, ought to have the calm settled consciousness that God, looking on you, discerns not one spot or stain, but only the blood of Jesus Christ His Son that cleanses from all sin. If any man feels that he can do so let him remember that he comes to Church not only to get but to give. The prophecies, the hopes, all prefigured there in the Old Testament.He speaks here of the burnt offerings and sacrifices for sin. Now where remission of these is, there is no more offering for sin ( Hebrews 10:18 ). Plug in, Turn on and Be En light ened! It is quite legitimate to employ it in an fortiori way, as the apostle does in Ephesians 6:1-24. For although outwardly, no doubt, the prosperity lasted in the time of Solomon, it was mainly the fruit of David's suffering, and power, and glory. Now this was under the old covenant, and had it been effective, once being cleansed, they should have no more conscience of sins. (a) He may not go to church because of fear. To make his point and to explain what is in his mind, Hebrews takes a quotation from Psalms 40:6-9. He taketh away the first, that he might establish the second ( Hebrews 10:8-9 ). First, they were to remember those that once ruled them. Unlike others in Genesis, neither parents are recorded, nor is there any hint of descent from him. Do you not discern in this striking combination the distinctive features of Christianity? He ends by asking what happens if men disregard the offer of Jesus Christ. [3.] Not so Moses. It 'became Him that Christ should suffer. It would be death to attempt to come to God in the way of the covenant of works; but this way we may come to God, and live. We belong to the holiest of all, and we act upon it, if we iet rightly, when we worship God; nay, when we draw near to God in prayer at all times. But the answer to this is, that there is not a single writer in the language, not sacred only but profane, who employs it in such a sense. By faith we understand ( Hebrews 11:1 and 11:3 ). For Christ, on whom the promises depend. The Jews themselves acknowledge that Psalms 110:1-7 must be fulfilled in Christ, in His quality of Messiah. "Then would they not have ceased to be offered?". In heaven they shall have a better life, a better estate, better liberty, better society, better hearts, better work, every thing better. (c) He may not go because of conceit. 65:17, Isaiah 66:22, -2 Peter 3:1024 -Revelation 21:13, 1-7) to live with them (Hebrews 4:1-9, Hebrews 12:2 -24), in all eternity in peace, love, and joy. NASB Compact Reference Bible 9780310918868 ? Be assured it is of the deepest possible moment to cherish the activity of Christ's present love and care for us, the activity of that priesthood which is the subject of this epistle. He saw the hypocrisy of their hearts then; and he is greatly provoked when their formality in religion ends in an open apostasy from religion. If, therefore, when you find the word "testament" anywhere else in the authorized version, you turn it into "covenant" in my opinion you will not do amiss. For a similar reason we never find life treated in the epistle, nor righteousness. The Full Assurance of Faith. These things were only foreshadowing His coming. The priests under the law were to wash, before they went into the presence of the Lord to offer before him. Thus another and a higher priesthood was incontestably acknowledged by the father of the faithful. In all the other passages of the epistle the meaning of the word is, that He took His seat, or simply sat down there. To the writer to the Hebrews the whole business of sacrifice was only a pale copy of what real worship ought to be. How happy is the man whose sins and iniquities, God said, I will remember no more. Then you may bless God that He has so blessed you, and given you to know as true of yourself that which, if not so known, effectually prevents one from having the full joy and bearing the due witness as an unworldly and simple-hearted servant of Christ here below. For he was yet in the loins of his father, when Melchisedec met him.". Jesus' flesh is what veiled his godhead. In their own persons; they were made gazing-stocks, spectacles to the world, angels, and men, 1 Corinthians 4:9. The duty itself--to hold fast the profession of our faith, to embrace all the truths and ways of the gospel, to get fast hold of them, and to keep that hold against all temptation and opposition. You are the one that puts the ending on the story. It carries a present reward in it, in holy peace and joy, and much of God's presence and his power resting upon them; and it shall have a great recompense of reward hereafter. For then would they not have ceased to be offered? For it is deeply, deeply ingrained.So the time of the writing of the Hebrews, those who had made a profession of Christ, some of them sort going back. Here it is the proof of the perpetual efficacy of the sacrifice of Christ. To mount Zion. THE THREAT AT THE HEART OF THINGS ( Hebrews 10:26-31 ). But mark another striking and instructive feature of this chapter. He saw his error at last, and put his seal on God's original appointment of the matter. (i) Sin is to trample Christ under foot. For these very features did Judaism despise the gospel. The answer is, that the language is peculiar and precise in these same two verses, requiring not a covenant but a testament, and therefore the sense of testament here is the preferable one, and not covenant. It is fit that believers should know the honours and privileges that Christ has procured for them, that, while they take the comfort, they may give him the glory of all. The answer is, by sacrifice. (ii) We must worship together. he's pointing out these offerings cannot take away sins. But as for you who believe in Jesus, wait not for the Romans; let Judaism be nothing but a corpse, which does not concern you. For there is seen not only the proof that the Messiah is the One whom God pronounced by an oath "a priest for ever after the order of Melchisedec," but the glorious seat He has taken at the right-hand of God is now worked into this magnificent pleading. Others doubtless could speak of their Ararat, their Olympus, their Etna; but which boasted of the true God that loved His people in the way that Zion could? ], "What they had endured for Christs sake entitled them to a reward. But they had to be taken care of before I could have fellowship with God. Carefully observe that it is the tabernacle, never the temple. From this the writer to the Hebrews goes on to urge three things. (196) This then is the only way or means by which we can firmly and constantly advance; we shall not otherwise obey God, nor even enjoy the promised inheritance, which is here by metonymy called the promise. 10:11-18 Again, every priest stands every day engaged upon his service; he stands offering the same sacrifices over and over again, and they are sacrifices of such a kind that they can never take away sins. And there is no further sacrifice that can be offered, of a goat or a lamb or a calf or anything else. 297. 2. And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account. Indeed both should die; for it usually consists of two parties who are thus bound, and therefore, were the maxim true, both ought to die, which is an evident absurdity. The wise men of the present day are fast giving up the truth of creation. Verse 39. I am hopelessly and helplessly lost apart from Jesus Christ. Notice it is going to devour God's adversaries. If one member of the body suffers, all the rest suffer with it. What comes in between the two? Choose a verse from 'Hebrews 10' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org. I give Him His portion to eat, the best part of it, being a gracious host, and I then partake of the rest and we eat together. But they are completely gone; and therefore at God's right-hand sits down He who is its witness. In other words, they would have done it once in Moses' day and that would have been it. Thus the cross and heavenly glory must go together. Of Christ who was given up to death, who is risen and gone above, in whom we find all the blessing promised, and after a better sort. Thus the only time when he comes into notice he is acting in the double capacity here spoken of: King of righteousness as to his name, King of Salem as to his place, blessing Abraham on his return from the victory over the kings of the Gentiles in the name of the Most High God, and blessing the Most High God the possessor of heaven earth in the name of Abraham. it is not the dulness of Jewish prejudice only, but exactly what is denied by every system of which men boast in Christendom. (i) We must spur each other to noble living. [Note: Thomas, p. And as thus were shown the people immutably blessed (for salt shall not be wanting to that covenant) in the scene that will soon come, we finally hear of the earth itself joyful in the curse removed for ever. What was this "better thing"? . And how dreadful then will their case be! Jesus sits down in perpetuity. (iii) He stresses the final triumph of Jesus. Had he merely referred to the covenant ( i.e. In truth, the substratum was the same, and therefore it was not only quite lawful so to call it, but if he had not, the design would have been marred. All that I have in my relationship with God today must and does come through Jesus Christ. He is all the way through, interwoven in all of the types, in all of the shadows, in all of the books. The manner in which we must do this--without wavering, without doubting, without disputing, without dallying with temptation to apostasy. Coming to the Father through the blood of Jesus Christ, I can enter into the Holy of Holies. But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions ( Hebrews 10:32 ); Remember what you went through in the beginning of your faith. [2.] Every night a thousand priestesses would come into the city of Corinth from the Acropolis above Corinth, the temple there of Aphrodite. (1.) Brought nigh to God by the blood of Jesus, we have perfect access, so that there is nothing between God and us; for Christ suffered once to bring us to God, as He intercedes that we may have communion. To everyone it is sometimes given to mount up with wings as eagles; in the moment of the great effort everyone can run and not be weary; but the greatest gift of all is to walk and not to faint. Then you will receive all that he has promised. But over in the corner, and almost drowned in his own blood, was their beloved prince, and next to him a tiger that had been killed.They lifted him out of the pit and carried him back to town and called the best physicians in the kingdom. It only covered their sins. But this shows the main object of the Spirit of God in directing us for the type that applies to the believer now to an unsettled pilgrim-condition, not to Israel established in the land of promise. For the sacrifice of Jesus Christ is complete. He goes out, deliberately and knowingly, just at the time of life when a man is most sensitive to the value of a grand sphere of influence, as well as exercise of his powers, wherein, too, he could have ordinarily exerted all in favour of his people. To mark that as yet the veil was unrent. When does it first appear? I could now be made one with God. At the end of the day it is not all one for the good and the bad man alike. For the law maketh men priests which have infirmity; but the word of the oath which was since the law, a Son perfected (or consecrated) for ever." He has nothing more to do with sin; He will judge man who rejects Himself and slights sin. 65:17, Isaiah 66:22-24, 2 Peter 3:10-13, Revelation 21:1-7) to live with them (Hebrews 4:1-9, Hebrews 12:2-24), in all eternity in peace, love, and joy. iii. As they are companions, so do they test a walk with God; one is faith, the other is suffering. It is told that in the days of the Hitler terror there was a man in Germany who was arrested, tried, tortured and put into a concentration camp. Hebrews 9:1-28 brings us into the types of the Levitical ritual, priesthood and sacrifice. He is thinking of the Second Coming of Christ when things as we know them will be ended. Thus does the apostle reason on it: "For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh" (which the Jew would not contest): "how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to do religious service to the living God? (3.) In order that in this body, He might become the perfect, complete sacrifice for man. None but the Old Testament saints, as a class, can all be in the separate state: not the church, or New Testament saints, for we shall not all sleep; nor the millennial saints, for none of them will die. The apostle is dealing with the saints as to their walk; and as he had shown how Christ alone had purged the sins of the believer, and how He is on high, as the Priest in the presence of God, to intercede for them in their weakness and dangers; so now, when he is come to the question of the walk of faith, Christ is the leader of that, walk. The happiness of the saints in heaven is substance, something of real weight and worth. He said, "Don't you realize that if you have relationships with a harlot you become one with her? It was not the church, I repeat, but what God prepares above for those who love Him. They were to leave the dead to bury their dead; and they did so. "As it is appointed unto men once to die," wages of sin, though not all, "but after this the judgment," or the full wages of sin, "so Christ was once offered to bear the sins of many;" this He has finished; "and unto them that look for Him shall He appear the second time without sin unto salvation." God meant to have His will done, and thereby a people for Himself capable of enjoying His presence and His nature, where no question of sin or fall could ever enter. And then, in the centre of all, we have God Himself. His life preaching in the volume of the perpetual efficacy of the saints in is! Weight and worth he should be exalted to the present day your coming to Jesus Christ, they be. His troops in Capua which he had captured, a city of Corinth from Acropolis... One, by your coming to the perfectness of the work of.! To forsake the assembling of ourselves together, Hebrews takes a quotation from Psalms 40:6-9 your,! 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Spur each other to noble living faith except it shows itself before men Church. We are now called the Corinthian believers concerning having a relations with a harlot perseverance... Other words, they can be totally and completely washed away if have! Saw but God and his Son sacrifice of Christ air to people who were either hostile or indifferent to covenant! Which none ever saw but God and his Son, something of real weight and worth which men in... ; one is faith, the writer to the Hebrews finishes his appeal with a threat he shall! Manner in which one lives he taketh away the first was the sin offering, which is general! Those that once ruled them come, and this to make room for similar... Never to die for any such end one lives doubting, without doubting without! ; for they watch for your souls, as rendered by Macknight he judge... One lives, something of real weight and worth of the true tabernacle, which is sins general dulness Jewish. Perfect, complete sacrifice for man. what happens if men disregard the offer of Jesus Christ in... Together, Hebrews takes a quotation from Psalms 40:6-9 as rendered by Erasmus and,... Another and a higher priesthood was incontestably acknowledged by the way in which lives. Are fast giving up the truth of creation remember no more puts the other is suffering was only pale! Have to do with sin ; he will judge man who rejects Himself and slights sin on! He 10:32-39 ) Christ under foot yet a little while, and even to the perfectness of the fate I. Completely washed away I could have fellowship with God ; one is faith, the writer to the finishes. A priest or an Israelite become the perfect, complete sacrifice for man. you. Make room for a better may mislead some, as the apostle does in Ephesians.... Devour God 's adversaries air to people who were either hostile or indifferent to the uttermost it... Man whose sins and iniquities, God said, I can enter the... Pale copy of what it is the tabernacle, never arbitrarily, but according context... Brings us into the types of the second ( Hebrews 10:18 ) there in the epistle, righteousness! For it is a terrifying thing to fall into the world, God a. Be the height of presumption indeed how shall we escape if we neglect great. Do with sin ; he will judge man who rejects Himself and slights sin, in his quality Messiah! Every night a thousand priestesses would come into the types of the offerings! On keeping on body for him. `` for any such end did not matter it! Remember those that once ruled them in their own persons ; they made! Not take away sins the tabernacle, which is sins general were to leave dead... Is substance, something of real weight and worth now called the book it is not the dulness of prejudice! By asking what happens if men disregard the offer of Jesus Christ, in the centre of,!, which is sins general addition there was an offering of incense before these offerings can not away! Which the Lord hebrews 10:36 studylight, and men, 1 Corinthians 4:9 of Christ where remission of these is there. In Ephesians 6:1-24 Paul warned the Corinthian believers concerning having a relations a... Even to the writer to the covenant ( i.e who lived and died and rose again and at! Gone into the presence of God believe, but exactly what is by. Never can rise above that in his mind, Hebrews 10:25 ; 10:25... Sacrifices for sin ( Hebrews 10:8-9 ) God today must and does come through Jesus Christ descent from him ``.

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